Sunday, July 6th 2008
Change We Can Believe In?
Aren’t we all tired of the same old politicians? The ones for whom the stereotypes are tailormade, the ones who say one thing yet do another…the ones who not only say one thing and do another, but who say one thing to one group of people, and then say the exact opposite to another group? I am. And I know there are plenty of others who share my sentiments, as you yourself probably do.
Barack Obama claims to represent a “new kind of politics,” to transcend the typical maneuvering and pandering of politicians that we have grown accustomed to accept as normal and commonplace. He claims that his candidacy embodies the characteristics of “Hope” and “Change We Can Believe In”.
But the message Obama has staked his candidacy on, and the message he has recently portrayed on policy matters, smack of anything but a “new kind of politics.” He is a consummate flip-flopper, an artful master of shifting his policy positions and statements to suit whatever audience he may be addressing, and also an artful master of covering up his pandering intentions with cleverly devised pseudo-explanations which rationalize his shifts–when it comes to certain associations, comments, or policies which are not entirely endearing to the public. The dramatic flip-flops are posited as nothing more than reasonable adjustments, or when he is feeling his humblest, mistakes from which his superior judgment has rescued him.
Let us have a look at some examples of key shifts Barack Obama has made which will illustrate for you that the presumptive Democratic nominee will truly do whatever it is he feels will benefit him politically.
Trinity United Church of Christ: Obama joined the church which was popular among the African-Americans in his community whom he was seeking to court in his aims for political office in Chicago. He was a member of the church for over 20 years, and the pastor who had mentored him there, married him there, and baptized his children there, Obama described as being “like an old uncle.” When video clips surfaced on the internet showing his pastor virulently denouncing the United States of America and blaming this great nation for bringing 9/11 upon itself, Obama sought to mildly distance himself by simply calling the statements “inflammatory,” hoping to sweep the issue of his radical pastor under the rug.
Soon after, the Reverend Wright spoke to the National Press Club defending his “inflammatory” beliefs and describing more in-depth why he thought they were true. Wright, who was not only a pastor but also a good friend and confidant of Obama, shrugged off the senator’s efforts to distance himself from his former pastor. The former pastor remarked: “Senator Obama is just a politician. He doesn’t mean what he says.” With those words, Reverend Wright expressed what he had known all along about his former parishioner and good friend: Obama is “just a politician”. Obama “doesn’t mean what he says.”
Not long after, Senator Obama sharply condemned the man who had been his spiritual mentor and father figure for two decades, claiming that Reverend Wright’s comments at the National Press Club (asserting that AIDS was invented by the government to keep down blacks and more) did not reflect anything he had ever heard from the man before. He then promptly resigned from the church, in an effort to once and for all bury the controversial church which had once been a political boon but now served only as an obstacle to his election goals.
Another example of Obama’s political pandering is a fundraising speech he gave to a group of limousine liberals in San Francisco in April. He explained his difficulty in winning over small-town Pennsylvania voters as resulting from economically frustrated Americans who “cling to guns or religion.” Of course, the crowd of Bay Area liberal elites present at the fundraiser loved “Doctor” Obama’s diagnosis of the symptoms of those misguided gun-toting, God-loving Americans. Yet those elitist liberal values which disparage the right to bear arms as well as the unequivocal faith of many Americans do not mesh with the majority of this country.
Yet once again, Barack attempts to smooth over the concerns of voters with a recent ad tailored to middle American states which gives off the impression that he believes in exactly the same things that those “bitter” small-town Pennsylvanians and Kansans do. It casts him and the family who brought him up as stunningly “white.” While playing up his “black” side and going to Rev. Wright’s church suited him in Chicago, it now suits him to emphasize his “whiteness” and cast off all the “blackness” which he was once eager to wear on his sleeve. You can see the new commercial below:
Obama’s New Ad, entitled “Country I Love”
Not only is Obama’s skin color chameleon, apparently his policy positions are, too. Lately the Illinois Senator has made some major switches on positions ranging from abortion to gun rights to free trade to the Patriot Act. Obama has voted in favor of partial birth abortion, has defended Chicago’s handgun ban, decried the “evils” of NAFTA, and vowed to deny immunity to the telecommunications companies who, at the government’s request, helped gather information on the phone habits of possible terrorist suspects. More recently, Obama has asserted that he would not permit abortions for the sake of alleviating “mental distress”; he has also claimed that he agrees with the Supreme Court’s ruling striking down the handgun ban in Washington, D.C. (which would, by principle, overturn the handgun ban that Obama once said he supported for Chicago). Furthermore, he has in recent days proclaimed that he “believes in free trade” and stated he will grant immunity to the telecom companies after all. Numerous key shifts on numerous key issues.
Let’s also not forget his position on public financing. Once trumpeting his promise to use public funds to run his campaign, he now shuns the idea under the mantle of “representing the democratic will,” claiming that he is better representing the political will of “small donors.” Ditching his old campaign promises which positioned him well as a new kind of candidate, he is now glad to throw off the yoke of the system which would limit his spending. Now that he has cash flowing in as if he were a Saudi oil king, he is happy to forget his former pledge and trudge on ahead, breaking his promise to the American public– all so he can win a political office no matter the cost.
Perhaps Obama’s most striking flip-flop, however, lay with his policy on Iraq. Whereas Obama earned much acclaim from the antiwar left for his consistently strong stance against the Iraq War, he has recently come out stating that he would be open to changing his position on the war after his visit with military commanders in Iraq. After riding to the nomination of his party on the coattails of his allegedly consistent, unequivocal opposition to the War in Iraq and repeated promise of withdrawing all combat troops within 16 months, he suddenly leaves open the door to a massive “change” in his policy on Iraq. Of course, he can easily justify this flop, however, by claiming that his trip to Iraq and discussions with generals changed his mind. And his eager followers will still vote for their winsome candidate.
The only “change we can believe in,” when it comes to Senator Obama, is that he will change anything and everything about himself for the sake of political expediency. That is not the quality of a courageous man, and certainly not the quality I would look for in a prospective Commander-in-Chief.
Obama claims to represent a “new kind of politics”, but all of his recent actions clearly represent an old kind of politics–one filled not with “hope,” but with cynicism.
